200 years ago, Cinderella died. Now, all the girls of the kingdom are forced to reenact her fairytale, forced into marrying men who mistreat them and discard of them as they please. But is there any truth in the story the system of cruelty is based on?
Sophia is in love with Erin, who wants to follow the rules to ensure good fortune for her parents and her own future. Sophia is horrified by what she sees at the ball and runs–right into Constance, whose history changes everything Sophia thought she knew. Together the two of them must find a way to end these years of suffering–but will they be able to endure it for their happiness, with each other?
This was a really good book. I love fantasy and this was an interesting world to explore, the author clearly put a lot of thought into the building of it and it shows in the narrative. I liked how this wasn’t too complicated of a system to try and understand; there’s a lot of the world that is similar to our own, which lends itself well to being a story you can relate to you.
The characters felt like they fit this world and were created by its structures and cruelty. Sophia was a great protagonist, leaping off the page from the beginning. As a reader, I was able to engage with her very well, and I was invested in her story. Her romance with Constance was also fun, there was some really good tension there, as well as with Erin. The side characters felt real and helped build the story, especially the villain and their motivations.
The plot was fast paced, and there was never a part I felt bored. I liked how character-driven the story was and the satisfying arcs that followed. The stakes felt real, as the villain was well built and established.
There were some parts that felt a bit too quick, and I would have liked some more build up and complexity to those moments in the story. Sometimes it felt like the author had a lot of scenes in mind and then patched them together after writing them up. That’s not to say those scenes were badly written or took away from the story, but overall, it felt like connection between them could have been stronger.
Having said, this was still a fully enjoyable novel and I recommend it to anyone interested in fairy tales and fantasy.
James Randi–better known by the moniker “The Amazing Randi”–has died. He was 92 years old.
Randi rose to fame thanks to his frequent appearances on The Tonight Show where he performed magic opposite Johnny Carson. Randi also gained a reputation as a master illusionist through appearances on other television programs, including one notable instance where he stayed underwater in a swimming pool sealed in a coffin for 104 minutes, beating the previous record held by Harry Houdini.
Related: Wherein Canadian Magician James Randi, 81, Comes Out
Later in his career, Randi became something of a psychic buster, duplicating the supposed miracles of faith healers and other paranormal gurus. Notably, Randi debunked the “healings” of German televangelist Peter Popoff in 1986. Popoff claimed to have received personal information about his congregants sent by God. Randi showed a video on The Tonight Show of Popoff doing just that…while his wife fed him details via a hidden radio transmitter. The congregation had filled out prayer cards prior to the incident, which Popoff’s wife used to provide her husband with the information. Randi also had a longtime rivalry with Israeli psychic Uri Geller. Randi managed to duplicate Geller’s signature feat of bending spoons, and in one notable Tonight Show appearance, blocked Geller from performing any magic at all.
James Randi came out as gay in 2010, having been moved by the film Milk and the ongoing fight over marriage equality. “I’m gay,” he wrote on his blog. “From some seventy years of personal experience, I can tell you that there’s not much ‘gay’ about being homosexual. For the first twenty years of my life, I had to live in the shadows, in a culture that was — at least outwardly — totally hostile to any hint of that variation of life-style. At no time did I choose to adopt any protective coloration, though; my cultivation of an abundant beard was not at all a deception, but part of my costume as a conjuror.”
He also revealed that he had been in a romantic relationship with his longtime assistant, Jose Alvarez, since 1986; the pair married in 2013.
Randi died of age-related causes October 20, 2020, having survived colorectal cancer and a stroke. For his contribution to entertainment–and to debunking charlatans–we will miss him.
I was very excited to get ahold of this ebook, because I’ve been listening to a lot of YA audiobooks lately while doing other things, and so I’ve gotten on a fantasy YA kick. It’s great to read some exciting new releases and promote new books during a time when we all desperately need good distractions. Cinderella is Dead is not a re-telling of Cinderella, which is a trope that I do love but that I’m getting a tad bit weary of. Rather, it’s something I found even more exciting: imagining the consequences of a fairy tale after the tale, not just for the characters themselves, but generations down the line. Cinderella is Dead is perfect for those who want something more from the original Cinderella story.
The legend of Cinderella isn’t just a tale to the citizens of Lille. Rather, Cinderella was a real woman, and her legacy has grown and has been codified into the very law of the land. Every girl in the city must not only know the story by heart, but they are all commanded to dress up and attend a ball at the palace, just like Cinderella did. But rather than a romantic tradition, the events have been corrupted and used to control the citizenry by the corrupt monarchy. People pray to the spirit of Cinderella, not to wish for happiness, but to hope their daughters won’t be disappeared by the palace guard. Girls hope to find a suitor at the ball–but only because if they don’t they risk disappearing or being forced into menial labor. And they don’t get a choice about what man chooses them, or how he treats them after they get married. It’s truly a grim but intriguing imagining of how a beloved fairy tale could play out and be corrupted. CONTENT WARNINGS: this story deals with domestic violence, abuse, homophobia, human trafficking, and mentions of rape. The culture of Lille is dark, and its citizens who are not straight men go through a lot, which may seem like a lot in a book aimed at young adults, but what I find important is that our protagonists stand up to it, and meet and encourage other people to not accept these things as normal.
Enter Sophia, who harbors a forbidden love for her friend Erin, and a deep terror at being forced into a marriage where she will have no rights or say in her own life. Sophia refuses to accept the reality of Lille and wants to try to run away with Erin before the night of their own Ball when they’ll be trapped, but Erin can’t imagine taking such a risk and wants to do what is necessary to remain safe. The night of the Ball, Sophia is forced to flee by herself, and then she meets Constance, the last descendant of Cinderella’s Stepsisters. Confronted with new information about the true story of the Cinderella legend, and growing new feelings for a girl who is willing to fight by her side, Sophia has to decide how far she’s willing to go to create a better life for everyone in Lille.
It was really interesting to see not just the long-term effects of a fairy tale, but characters interacting with true events vs fictionalized versions. Over and over Sophia has to confront how the history she took as true but corrupted was actually propaganda from the start. And this book really took all the instantly recognizable elements of Cinderella–a blonde and beautiful Cinderella, glass slippers, the fairy godmother–and flipped them around while remaining firmly rooted in the original fairy tale. The cover proclaims that Cinderella is Dead while Sophia stares out at us, Black, curly-haired, wearing the iconic blue Cinderella gown, but unabashedly, from page one, not interested in marrying a prince, and the story promptly drags us away from magicked pumpkins and mice and into witches, necromancy, and anti-royalist rebellion. In Lille, Cinderella was real, and her history was complicated, but her legacy is now Black, queer, and invested in taking down a tainted, misogynist monarchy.
I really enjoyed this book. It was a fun read, and the world-building and action picked up quickly. I really liked the slow peel-back of the Cinderella story, combined with how straightforward and brave Sophia and Constance were. [spoiler, highlight to read]I also really loved that Sophia had a first love, but then slowly realized she was more compatible with Constance.[end spoilers] The twists and turns managed to surprise me and keep me involved. It’s just a really good read, and we need more like it on the shelves, especially for young readers today.
Bayron’s novel is doing amazing things for queer fiction, fantasy, and YA. If there’s anything we need more of, it’s books like this, and more from Bayron herself. It’s been a long time since we’ve seen a Cinderella with queer girls. I can only recall Malinda Lo’s Ash (2009), which I read as a very confused teen, and still have on my shelf to this day. Bayron’s innovative and sparkling retelling is such a joy to read.
Cinderella is Dead takes place 200 years after the death of Cinderella. Based on the palace-approved version of the fairy tale that sixteen-year-old Sophia and her friends know by heart, Cinderella married her prince and lived happily ever after—for a time. Now, as a homage to Cinderella and her story, teenage girls are forced to appear at an Annual Ball, presided over by the current king, where all eligible men in the kingdom are free to select their wives. If a girl remains unselected…they are forfeit.
The novel opens with our main character, Sophia, preparing for the ball. However, Sophia would rather not go to any ball to be paraded in front of men who would have the authority to use her as they saw fit. Instead, she would rather marry her best friend, Erin. But things are complicated—the ball is not optional, and neither is conformity. After fleeing the palace the night of the ball—much like Cinderella herself, although under very different circumstances—Sophia finds herself in Cinderella’s tomb surrounded by the story she’s always known. However, when she meets Constance, the last descendant of Cinderella and her stepsisters, she learns that Cinderella’s story may not be so idyllic after all. What happened to the fairy godmother? Were the stepsisters actually ugly and monstrous? Sophia is determined to find the truth.
The novel is miraculous not only for its representation of queer and Black characters, but for its world, which seems to draw on both the conventions of the Cinderella story and history itself. Sophia is living in a world where queerness isn’t unheard of, but exists underground, subtly, or silently. She lives in a world where being different is unsafe, and the world around her struggles to catch up to her own bravery. In a world that demands absolute conformity, dissent comes at a steep price, and Bayron, through her characters, allows us to see the way queer people avoid that price in order to be who they are. This isn’t unheard of in centuries—or even decades—past, and is still relevant in some parts of the world today. So, even though the world of Cinderella is Dead has those elements of magic and fantasy that make the story so thrilling, there are also pieces of history that make it a important piece of queer literature.
The characters are vivid and thoughtfully presented, and each person close to Sophia presents us with a different view of queerness in a post-Cinderella world. Luke, the son of a family friend, is our window into the avenues through which people can explore their queerness, and the consequences of being discovered. Erin, by contrast, is one of the many portraits of the painful position of women—especially queer women—in this society. The fact that this story, with all of its intricacies, is structured around the story of Cinderella, makes it doubly fascinating.
One last word about the romance: Constance and Sophia are such a great pair! After a fraught dynamic with Erin, who struggles with her sexuality and society’s expectations, it’s clear that the relationship between Constance and Sophia is meant to be a vibrant alternative. Although I felt that their relationship could have used more detail in terms of the natural progression of their feelings for one another, that could just be me wanting more.
Overall, I loved this book and it was so much fun to read Bayron’s novel and to discover a world where queer girls can, quite literally, do anything. Although queer fairy-tale retellings have become more popular in recent years, we always need more, and we especially need more written by people of colour, and this one is particularly beautiful and unique.
Rachel Friars is a creative writer and academic living in Canada, dividing her time between Ontario and New Brunswick. When she’s not writing short fiction, she’s reading every queer novel she can find. Rachel holds two degrees in English literature and is currently pursuing a PhD in nineteenth-century lesbian literature and history.
I follow hundreds of queer book blogs to scout out the best sapphic book news and reviews! Many of them get posted on Tumblr and Twitter as I discover them, but my favourites get saved for these link compilations. Here are some of the posts I’ve found interesting in the last few weeks.
LGBTQ Reads offers the newest installment of the Under the Gaydar series, which gives recommendations where the cover and blurb don’t give away the queer content (perfect for closeted readers): Under the Gaydar: F/F YA Fantasy.
Corinne Manning, author of We Had No Rules, posted Crafting The Narrative Of Abuse on Autostraddle, which discusses how editing one of these short stories changed her understanding of abuse in her life.